Ralph Waldo Emerson Essay

Note ordinal Century Ameri faeces occultism is not a religion (in the traditional sense of the word) it is a practical philosophy, a state of sound judgment, and a form of ghostlyity. It is not a religion be f be it does not ad here to the cardinal concepts common in major religions a. a effect in a God b. a belief in an after lifetime (dualism) and c. a belief that this life has consequences on the next (if youre good in this life, you go to heaven in the next, etc. ). transcendental philosophy is monist it does not reject an afterlife, but its emphasis is on this life.The Assumed, Presumed, or the Self-Identified Transcendentalists Central Points of Agreement NOTE The Transcendentalists, in keeping with the individualistic reputation of this philosophy, disagreed readily with separately other. Here are four points of general agreement prefatorial Assumption The intuitive faculty, instead of the intellectual or sensical, became the means for a conscious union of the indiv idual psyche (known in Sanskrit as Atman) with the field psyche too known as the Oversoul, life-force, prime mover and God (known in Sanskrit as Brahma).Basic Premises 1. An individual is the weird center of the humanity and in an individual can be make up the clue to spirit, history and, ultimately, the cosmos it self. It is not a rejection of the existence of God, but a preference to inform an individual and the world in terms of an individual. 2. The structure of the universe liter every(prenominal)y duplicates the structure of the individual self all knowledge, therefore, begins with self-knowledge. This is alike(p) to Aristotles dictum know thyself. 3.Transcendentalists accepted the neo-Platonic conception of nature as a living mystery, full of signs nature is symbolic. 4. The belief that individual virtue and happiness depend upon self-realization this depends upon the rapprochement of two universal psychological tendencies a. the expansive or self-transcending te ndency a desire to embrace the full world to know and become one with the world. b. the contracting or self-asserting tendency the desire to withdraw, proceed unique and separate an egotistical existence. Correspondence.It is a concept which suggests that the external is united with the internal. Physical or somatic nature is neutral or indifferent or objective it is incomplete helpful nor hurtful it is neither beautiful nor ugly. What makes one give such attributes to nature is that individuals imposition of her/his temperament or mood or psyche. If Im determineing lousy, I may dismiss a gorgeous day if Im feeling bright and cheerful then the most dreary of eld becomes tolerable. And so, the Transcendentalists believed that knowing yourself and studying nature is the same activity.Nature mirrors our psyche. If I cannot understand myself, may be grounds nature will help. Here is Darrel Abels take on this concept Since one prophesy oddball was immanent everywhere in natu re and in man, mans reason could discern the spiritual ideas in nature and his senses could register impressions of the material forms of nature. To man the subject, nature the object, which shared the same divine administration as himself, presented external images to the innate ideas in his soul. (American Literature, Vol. 2, 1963, 4-5. ) Transcendentalism and the American Past.Transcendentalism as a heading is rooted in the American past To prudeism it owed its pervasive object lessonity and the doctrine of divine light. It is also similar to the Quaker inner light. However, both these concepts assume acts of God, whereas intuition is an act of an individual. In Unitarianism, deity was reduced to a kind of immanent principle in every person an individual was the true source of moral light. To romanticistism it owed the concept of nature as a living mystery and not a clockwork universe (deism) which is fixed and permanent.A subtle chain of countless rings The next unto the farthest brings The eye reads omens where it goes, And speaks all languages the rose And, striving to be man, the worm Mounts through all the spires of form. Ralph Waldo Emerson, Nature, 1836 Transcendentalism was a 1. spiritual, 2. philosophical and 3. literary movement and is located in the history of American Thought as (a). Post-Unitarian and free destineing in religious spirituality (b). Kantian and idealistic in philosophy and (c). Romantic and individualistic in literature. A Brief Chronology of Events. 1832 Emerson resigns the ministry of the Unitarian Church unable to administer the holy place communion. 1836 The annus mirabilis of the movement, during which Emerson published Nature (the religious doctrine of transcendentalism) George Ripley published Discourses on the Philosophy of Religion Orestes Brownson published naked as a jaybird Views of Christianity, Society, and Church Bronson Alcott published Record of Conversions in the Gospel (based on classroom discussi ons in his Temple direct in Boston, and provoking severe criticism) the Transcendental Club, also known as Hedges Club, met for the first time. 1837 Emerson delivers his Phi Beta Kappa address on The American Scholar at Harvard, which James Russell Lowell called an event without former parallel in our literary annals. 1838 Emerson delivers his Divinity School Address at Harvard which touched off a great storm in religious circles. 1840 The design of the Dial, a Transcendental magazine, which enjoyed its obscurity, to use Emersons words, for four years. 1841 The launching of George Ripleys Brook Farm a utopian experiment. Hawthorne was a resident there for a short time and wrote The Blithedale Romance based upon his acknowledge there. 1842 Alcotts utopian experiment at Fruitlands. 1845 Thoreau goes to live at Walden Pond. 1846 Thoreau is put in jail for his refusal to wear poll tax. 1850 Passage of the Fugitive Slave Act. The Transcendentalists found themselves increasing ly involved in abolition of slavery. 1855 Walt Whitman publishes his Leaves of Grass. 1859 Charles Darwins Origin of Species is published. 1862 Henry David Thoreau dies. Basic Tenets of American Transcendentalism Note This list must not be considered to be a creed common to all transcendentalists. It is merely a grouping of certain pregnant concepts shared by m any(prenominal) of them. 1. Transcendentalism, essentially, is a form of idealism. 2. The transcendentalist transcends or rises above the lower animalistic impulses of life (animal drives) and moves from the rational to a spiritual realm. 3. The human soul is part of the Oversoul or universal spirit (or roll for Whitman) to which it and other souls return at death. 4. on that pointfore, every individual is to be respected because everyone has a portion of that Oversoul (God). 5. This Oversoul or Life Force or God can be found everywhere travel to holy places is, therefore, not necessary.6. God can be found in both nature and human nature (Nature, Emerson stated, has spiritual manifestations). 7. Jesus also had part of God in himself he was divine as everyone is divine except in that he lived an exemplary and transcendental life and made the best use of that place which is within each one. 8. Miracle is monster. The miracles of the Bible are not to be regarded as important as they were to the plurality of the past. Miracles are all active us the whole world is a miracle and the smallest creature is one.A hook is a miracle enough to stagger quintillions of infidels. Whitman 9. More important than a concern about the afterlife, should be a concern for this life the one thing in the world of value is the active soul. Emerson 10. Death is neer to be feared, for at death the soul merely passes to the oversoul. 11. Emphasis should be placed on the here and now. Give me one world at a time. Thoreau 12. Evil is a negative merely an absence seizure of good. Light is more powerful than darkness because one ray of light penetrates the dark. 13.Power is to be obtained by defying fate or predestination, which seem to work against humans, by exercising ones own spiritual and moral strength. Emphasis on self-reliance. 14. Hence, the emphasis is placed on a human thinking. 15. The transcendentalists see the emergency of examples of great leaders, writers, philosophers, and others, to show what an individual can become through thinking and action. 16. It is foolish to worry about consistency, because what an intelligent person believes tomorrow, if he/she trusts oneself, tomorrow may be completely different from what that person thinks and believes today.A foolish consistency is the hobgoblin of little minds. Emerson 17. The unity of life and universe must be realized. There is a relationship between all things. 18. One must lead faith in intuition, for no church or creed can communicate truth. 19. Reform must not be emphasise true reform comes from wi thin. Reasons for the Rise of American Transcendentalism There was no one precise cause for the beginning of Transcendentalism. According to Paul Boller, chance, coincidence and several independent events, thoughts and tendencies seemed to have converged in the 1830s in bare-assed England.Some of these were 1. The steady erosion of Calvinism. 2. The progressive secularization of modern thought under the impact of lore and technology. 3. The emergence of a Unitarian intelligentsia with the means, leisure, and training to pursue literature and scholarship. 4. The increasing insipidity and irrelevance of liberal religion to questing young minds lack of involvement in womens rights and abolitionism. 5. The intrusion of the machine into the New England garden and the disruption of the old localize by the burgeoning industrialism. 6.The impact of European ideas on Americans traveling abroad. 7. The appearing of talented and energetic young people like Emerson, Fuller, and Thor eau on the scene. 8. The imperatives of logic itself for those who take ideas seriously the impossibility, for instance, of pass judgment modern science without revising traditional religious views. Important ideas from Warren, Robert Penn, Cleanth Brooks, and R. W. B. Lewis. A National Literature and Romantic Individualism. in romance. eds. James Barbour and Thomas Quirk. NY Garland, 1986, 3-24. 1.Transcendentalism was a philosophical, literary, social, and theological movement. 2. Its origin is traced to the relaxing of Puritan Calvinism into Unitarianism a belief very much like Deism. From its early liberalism, Unitarianism developed, for some of the young intellectuals, into a new orthodoxy of contented social conformity that denied the spiritual and emotional depths of experience corpse-cold Unitarianism, as Emerson was to call it. (11) 3. German and English Romanticism provided some inspiration towards the hunt club for some deeper truth. 4.Transcendentalism represen ted a complex response to the democratization of American life, to the rise of science and the new technology, and to the new industrialism to the whole question, in short, of the redefinition of the relation of man to nature and to other men that was being demanded by the course of history. (11-12) 5. Influences a. From Plato came the idealism according to which reality subsists beyond the appearances of the world. Plato also suggests that the world is an spirit of spirit, or mind, which is sheer intelligibility and therefore good. b.From Immanuel Kant came the notion of the native spontaneity of the human mind against the passive conception of the 18th c. sensational theory (also known as the philosophy of empiricism of can Locke and David Hume the concept that the mind begins as a tabula rasa and that all knowledge develops from sensation). c. From Coleridge came the importance of wonder, of antirationalism, and the importance of individual consciousness. d. From Puritanism c ame the respectable seriousness and the aspect of Jonathan Edwards that suggested that an individual can receive divine light immediately and directly.6. Transcendentalism was, at its core, a philosophy of naked individualism, aimed at the creation of the new American, the self-reliant man, complete and independent. (22) 7. The achievement of the transcendentalists has a grandeur. They did confront, and helped define, the great issues of their time, and if they did not resolve those issues, we of the late twentieth century, who have not yet resolved them, are in no position to look down our noses at their effort. (23)Towards a Definition of Transcendentalism A Few Comments from Henry David Gray, Emerson A Statement of N. E. Transcendentalism as Expressed in the Philosophy of Its straits Exponent, 1917 1. The spirit of the time is in every form a protest against usage and a search for principles. Emerson in the opening number of The Dial. 2. I was given to understand that whate ver was unintelligible would be certainly Transcendental. Charles Dickens in American Notes 3. I should have told them at once that I was a transcendentalist.That would have been the shortest way of telling them that they would not understand my explanations. Thoreau, Journal, V4 4. The word Transcendentalism, as used at the present day, has two applications. One of which is popular and indefinite, the other, philosophical and precise. In the former sense it describes man, rather than opinions, since it is freely extended to those who hold opinions, not only diverse from each other, but directly opposed. Noah Porter, 1842 5.Transcendentalism is the comprehension in man of the capacity of knowing truth intuitively, or of attaining a scientific knowledge of an order of existence transcending the reach of the senses, and of which we can have no sensible experience. J. A. Saxton, Dial II 90 6. literally a passing beyond all media in the approach to the Deity, Transcendentalism contained an effort to establish, mainly by the discipline of the intuitive faculty, direct intercourse between the soul and God. Charles J. Woodbury in Talks with Ralph Waldo Emerson 7.Transcendentalism was not speculative, but essentially practical and reformatory. John Orr in The Transcendentalism of New England, International Review, XIII 390 8. Transcendentalism was a distinct philosophical system. Practically it was an presumption of the inalienable worth of man theoretically it was an assertion of the immanence of divinity in instinct, the transference of supernatural attributes to the natural constitution of mankind. Transcendentalism is usually communicate of as a philosophy. It is more justly regarded as a gospel.As a philosophy it is so far from uniform, that it may rather be considered several systems than one. Transcendentalism was an enthusiasm, a wave of sentiment, a pinch of mind. O. B. Frothingham in Transcendentalism in New England, 1876 9. The probl em of transcendental philosophy is no less than this, to decree the experience of mankind and try its teachings by the nature of mankind, to test ethics by conscience, science by reason to try the creeds of the churches, the constitution of the states, by the constitution of the universe. Theodore Parker in Works VI 37 10. We feel it to be a solemn duty to warn our readers, and in our measure, the public, against this German atheism, which the spirit of darkness is employing ministers of the gospel to smuggle in among us under false pretenses. Princeton Review XII 71 11. Protestantism ends in Transcendentalism. Orestes Brownson in Works, 209 12. The fundamentals of Transcendentalism are to be felt as sentiments, or grasped by the imagination as poetical wholes, rather than set down in propositions. Cabot, A Memoir of Ralph Waldo Emerson, 1887, I 248 13. First and foremost, it can only be rightly conceived as an intellectual, aesthetic, and spiritual ferment, not a strictly rea soned doctrine. It was a renaissance of conscious, living faith in the power of reason, in the reality of spiritual insight, in the privilege, beauty, and aureole of life. Frances Tiffany, Transcendentalism The New England Renaissance, Unitarian Review, XXXI 111. 14. The Transcendentalist adopts the whole connection of spiritual doctrine. If there is anything grand or daring in human thought or virtue, any reliance on the vast, the unknown any boding, any extravagance of faith, the spiritualist adopts it as most in nature. The oriental mind has always tended to this largeness. Buddhism is an expression of it. The Buddhist is a Transcendentalist. Shall we say then that Transcendentalism is the Saturnalia or excess of Faith the presentiment of a faith proper to man in his integrity, excessive only when his imperfect obedience hinders the felicity of his wish? Ralph Waldo Emersons lecture on The Transcendentalist, Works I 317-320 15. (Transcendentalism was) a blending of Platon ic metaphysics and the Puritan spirit, of a philosophy and a character taking place at a definite time, in a specially fertilized soil, under particular conditions. H. C. Goddard, Studies in New England Transcendentalism, 1908. 16. If I were a Bostonian, I think I would be a Transcendentalist. Charles Dickens in American Notes.